From Hierarchy to Technocracy
The changes crept in so gradually that most people didn't notice. Your freedom to travel now depends on having the right QR code. Your bank monitors your purchases and reports suspicious patterns to government agencies, all under the banner of safety and security. Social media platforms flag your posts as ‘misinformation’ if they question official policies, while your children learn in school that ‘individual rights’ must always be ‘balanced’ against ‘collective responsibility’. When you visit your doctor, everything you say gets entered into databases shared across agencies and institutions you've never heard of.
These aren't separate policies responding to different problems. They're connected pieces of a single framework that treats you not as a free human being, but as a data point to be monitored, measured, and managed for the stability of a larger system. The framework has a name, a structure, and a timeline that was laid out in remarkable detail nearly eight decades ago.
This is an accessible version of ‘The Externalisation of the Hierarchy’.
The 1947 Blueprint
In 1947, Alice Bailey published The Externalisation of the Hierarchy1, a book that most readers readily dismissed as fringe esoteric speculation. But Bailey wasn't making predictions — she was documenting a plan. Writing with the clinical precision of someone with inside knowledge, she described exactly how human civilisation would be reshaped over the following decades. Her book reads less like prophecy and more like a project timeline — complete with phases, methods, target dates, and operational structures.
Bailey laid out a systematic approach to planetary transformation that would unfold over roughly 78 years. The plan wasn't to destroy existing institutions, but to infiltrate and repurpose them from within, keeping their familiar names and symbols while redirecting their fundamental purpose toward global control. She described the construction of ‘triangular networks’ that would later link government, business, and civil society into unified command systems — precisely the public-private partnerships, multi-stakeholder governance structures, and UN coordination bodies that now dominate global decision-making. Global crises would serve as accelerators, creating the psychological conditions necessary for populations to accept rapid changes that would normally take decades to implement.
Writing with remarkable specificity about the timeline, Bailey stated:
Thus a great and new movement is proceeding and a tremendously increased interplay and interaction is taking place. This will go on until A.D. 2025. During the years intervening between now and then very great changes will be seen taking place, and at the great General Assembly of the Hierarchy—held as usual every century—in 2025 the date in all probability will be set for the first stage of the externalisation of the Hierarchy. The present cycle (from now until that date) is called technically 'The Stage of the Forerunner'.
Her esoteric terminology masked what was essentially the same systems management architecture that would later emerge through McNamara's Planning-Programming-Budgeting Systems and evolve into today's global governance framework — the difference being that she understood it as spiritual hierarchy while technocrats would frame it as systems theory for scientific administration.
The ultimate goal was a planetary management system where unelected experts would make decisions for everyone, justified by appeals to collective good and scientific necessity. Advanced technology, data systems, and psychological techniques would monitor and shape human behavior on a global scale. Bailey wrote that a ‘decisive first stage’ of this transformation would be completed by 2025, marking the moment when this hidden network would stop working behind the scenes and begin openly directing world affairs.
In 2025, 194 nations agreed on the final wording of the core aspects of the WHO Pandemic Agreement, establishing a framework that is expected to give international health officials binding legal authority to override national governments during declared emergencies. Crucially, these ‘emergencies’ are not limited to actual disease outbreaks, but include computer-modeled hypothetical scenarios based on potential pandemic drivers — which, under the One Health framework, encompasses climate change, biodiversity loss, and virtually any environmental condition that algorithms determine might theoretically contribute to future health risks. For the first time in human history, unelected global bureaucrats gained the power to suspend individual rights based on predictive models rather than actual events.
The 78-year timeline was complete, right on schedule.
The Three-Step Transformation
The transformation required a fundamental shift in how human beings understand themselves and their relationship to authority. This shift happened in three overlapping phases, each building on the previous one to create the philosophical and practical foundations for global management.
The first phase involved removing higher truth from human consciousness. As long as people believed in God, natural rights, or moral absolutes, they would resist accepting human authority as final. The solution was a decades-long cultural campaign to convince populations that nothing exists beyond what can be measured and managed by experts. Science was transformed from a method of discovery into the ultimate moral authority, while education systems taught children that ethics were subjective opinions rather than universal truths. Once people stopped believing in transcendent sources of meaning, concepts like ‘human dignity’ became negotiable — defined by whoever controlled the institutional apparatus.
The second phase established official institutions as the only valid source of information about reality. Even without belief in higher truth, people might still think for themselves and reach different conclusions about policy or governance. The solution was to position dissent itself as a form of ignorance or extremism. Questioning official narratives became synonymous with spreading ‘dangerous misinformation’ or ‘endangering our democracy’. Media organisations, technology platforms, and academic institutions coordinated to ensure that populations heard a single, unified story on every major issue. The shift was subtle but decisive: asking questions about policy stopped being called ‘healthy skepticism’ and started being labeled immoral ‘anti-science’.
The third phase deployed the technological and legal infrastructure necessary to enforce compliance without appearing overtly totalitarian. Surveillance systems monitor behavior in real time, algorithms predict and prevent dissent before it can organise, and the eventual social credit systems reward compliance while punishing resistance. Emergency powers bypass normal democratic processes, allowing rapid implementation of restrictions that would be impossible under normal legislative procedures. People become components — cogs in the machine — designed for nothing short of maximum system efficiency.
The Timeline of Implementation
The transformation didn't happen overnight. It followed a carefully planned sequence that can be traced through public documents, policy changes, and institutional developments over the past six decades.
The foundation was laid between 1961 and 1965 when Defense Secretary Robert McNamara introduced Planning-Programming-Budgeting Systems to the military, then President Johnson expanded this systems-based management approach across the entire federal government. This marked the moment when government stopped being primarily about serving people and started being about managing data flows and optimising systemic outcomes.
The concept of planetary management emerged between 1968 and 1972 through a series of international conferences and agreements. The UNESCO Biosphere Conference established the framework for treating Earth as a managed ecosystem requiring centralised administration. The Club of Rome formed during this period and soon published warnings of planetary collapse without coordinated global control. In a remarkable development, the United States and Soviet Union — supposedly locked in existential conflict — collaborated to create the International Institute for Applied Systems Analysis, who ultimately became responsible for ‘black box’ global modelling. This demonstrated that Cold War enemies could unite around planetary management objectives, later to become ‘Planetary Boundaries’, while the UN Conference on the Human Environment in Stockholm cemented the idea that Earth needed centralised administration to prevent ecological collapse.
The 1980s and 1990s saw the conversion of ethics itself into a tool of global governance. ‘Rights and responsibilities’ frameworks began replacing absolute human rights in international law and academic discourse, with Leonard Swidler positioning these as the middle principles leading to Global Ethics. The Earth Summit embedded ‘sustainable development’ as a moral duty that could override traditional notions of sovereignty, while installing ‘soft law’ controls on carbon emission and sequestration through the UNFCCC and Convention on Biological Diversity. Global business ethics codes aligned corporate behavior with planetary goals rather than local communities or shareholders, an initiative later turbocharged as Enron collapsed in late 2001. Universities established degree programs in ‘global governance’, training the future expert class that would eventually run these systems.
Between 2001 and 2015, the philosophical groundwork was translated into operational policy. WHO ethics papers redefined ‘human dignity’ from an inherent right to something earned through compliance with collective objectives. The ‘One Health’ framework merged human, animal, and environmental governance into a single administrative domain while academic conferences and think tanks normalised the idea that individual rights could be suspended during emergencies for ‘the greater good’. By 2015, international organisations had official ethical frameworks that explicitly authorised overriding personal freedoms when experts determined it was necessary — with no realistic possibility of appeal.
The infrastructure was completed between 2015 and 2019 as surveillance systems, digital identity platforms, and emergency response protocols moved from pilot programs to operational readiness. International emergency protocols were harmonised across countries, though the details remained buried in technical annexes and working group reports that few people read. Everything was in place for activation when the right crisis presented itself.
COVID-19 provided that crisis in 2020, serving as the first global test of the new system. Emergency powers bypassed normal legislative processes, digital health passes demonstrated that populations would accept compliance-based freedoms, and government agencies, media organisations, and technology platforms operated with unprecedented coordination, seeking to censor any divergent point of view with strategic decision. The system worked exactly as designed — at least for a while, though a compliant police force was militarised against the people who objected.
Between 2021 and 2024, ‘temporary’ emergency measures became permanent features of governance. Legislative changes quietly extended emergency powers to cover climate change, artificial intelligence risks, and other global issues. International treaties and public-private partnerships fused health, finance, and environmental control into an integrated global management architecture. The pattern was established: each crisis expands the system's reach, with climate emergencies, AI safety threats, and cybersecurity incidents already positioned as the next triggers for expanded global coordination.
The WHO Pandemic Treaty signed in 2025 represents the completion of this 78-year process. At present trajectory, international officials will eventually come to possess binding authority over national governments during declared emergencies — exactly as Bailey had outlined. The ‘externalisation’ is complete — global governance operates openly rather than behind the scenes.
The Choice Before Us
Understanding this history clarifies the choice we face. We are not heading toward this system of global management — we are already living within it, though it hasn’t yet had time to fully set. The question is whether we will accept it as inevitable and beneficial, or whether we will work to restore governance based democratic accountability while we still can.
Accepting the system means embracing a future where rights depend on compliance scores, where algorithms make decisions once reserved for human judgment, and where global bureaucrats can override local representatives whenever they declare an emergency that cannot be challenged. It means raising children who understand freedom as permission granted by authorities rather than an inherent birthright.
Rejecting the system requires rebuilding institutions based on different principles — transparency in emergency powers, genuine democratic consent for international agreements, full transparency and genuine accountability for public officials committing crimes, and recognition that human dignity cannot be conditional on compliance with expert recommendations. It means supporting alternatives that prioritise humanity over system efficiency, and teaching the next generation that rights do not derive from being well-behaved.
This is not a partisan political issue. People across the traditional political spectrum should recognise the difference between governance that serves the people and management that treats people as data points to be optimised. The system transcends conventional politics because it operates at the level of fundamental assumptions about human nature and the proper relationship between individuals and institutions.
The transformation succeeded because it happened gradually, then suddenly. For decades, each change seemed reasonable in isolation. But the cumulative effect has been to create a system where human agency is increasingly replaced by algorithmic authority, where local control gives way to global management, and where individual rights become conditional privileges.
The people who designed this transformation understood that change happens through accumulated precedents rather than dramatic reversals. They also understood that systems depend on participation. The global management apparatus requires local compliance to function effectively. This creates opportunities for resistance that don't depend on controlling national governments or international organisations.
Every individual choice to resist redefinitions of basic concepts like freedom and dignity contributes to a larger cultural shift. Supporting businesses and organisations that operate according to human-centered rather than data-centered principles creates alternative networks. Engaging in local governance where human relationships still matter more than algorithmic optimisation builds foundations for different kinds of institutions.
The next crisis will undoubtedly be used to expand control further, just as previous crises have been. But understanding the pattern makes it possible to resist the psychological manipulation that accompanies emergency declarations. Knowing your rights before they're suspended ‘temporarily’ — even if this is promised to be for only ‘two weeks’ — creates space for a response rather than mere reaction.
The 78-year plan succeeded because most people didn't know it existed.
Now that it's visible, the choice is ours: participate in our own management, or remember what it means to govern ourselves.
I absolutely adore your work. But I have a teeny quibble with your statement that 194 nations signed the Pandemic Treaty, transferring sovereignty to the WHO. They didn't.
A non-vote consensus process was conducted in May 2025 which approved a document that left virtually everything to be decided in future, except for an agreement to approve surveillance and censorship, without any details. A Conference of Parties to be created in future will create the details of the Pandemic Treaty.
The "signing" will occur when nations ratify this document, and only if enough nations ratify it will it come into force for them. They won't be able to leave once they are in for a minimum of 3 years.
We do not know if any have signed (ratified) the treaty yet, but we know the US has announced it will not, and because the Treaty and IHR amendments are intended to usurp certain authorities from nation states, they conflict with many national Constitutions. So we really don't know where these two documents will take us.
Certainly it was the intention of the Treaty and IHR Amendments (in early drafts) to take over global public health whenever the WHO D-G declared an emergency or the potential for one. But they did not arrive at that point.
ESC, Maureen Richmond
The Astrology of World Events
ESC, you are spot on correct in regard to the utterly nefarious role played by the Alice Bailey literature. I studied this literature extensively and meticulously over the course of several decades in my life. Indeed, I was a dedicated follower of the Bailey teachings and a well-known author and lecturer within the worldwide movement of Bailey students. That has all quite dramatically changed, however. In late 2019 and early 2020, as a covid contrarian who never fell for the virus/shots/masking/distancing/lockdown/ narrative, I began to see how the Bailey material had been used to provide an impeccable (although dangerous) justification for rule by a small and exclusive elite group which was to operate through a UN agency and override all national sovereignty. It's all right there in the Bailey books, of which there are 24, the core material that some scholars of religion hold was the mainspring for the New Age Movement. The material is presented in such a way as to appeal to idealistic spiritual seekers. It's all phrased as planetary service - a way to eradicate poverty and establish a just society - but the mechanism is submission to a privileged few at the top of the pyramid. The lead organization promoting the Bailey material is the Lucis Trust of NYC and London. It operates the Arcane School, a correspondence school for those who read the Bailey books and who want to eventually rise to service under the Hierarchy of which you speak. I was in the Arcane School. In the 1990s, Lucis Trust promoted the figure of Canadian oil man Maurice Strong, claiming he was an ideal model of a world citizen. Maurice Strong was also the mentor of Klaus Schwab, founder of the wholly pernicious World Economic Forum with its insane program of surveillance, transhumanism, 15 minute prison cities, insects for food, renting all and owning nothing, and of course, mandated "innoculations." A line can therefore be drawn directly from Bailey to Lucis to Strong to Schwab. There is more. The Fabian Society was the originator of the phrase New World Order, so prevalent in the Bailey material. Alice Bailey became a member of the California branch of the Theosophical Society in the early 1900s when Annie Besant was president of both the TS and the California Fabian Society. It is evident to me that Bailey incorporated the phrase New World Order into her thinking and writing directly from the Fabian Society, which was founded in Manchester, England, Bailey's birthplace and hometown. The agenda you see now foisted by the UN agency WHO is a direct descendant of the hegemony of the aristocracy planned by the Fabian Society.